Alan The Afrikaner (Who May Not Be the Racist Pig I Took Him For)
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The rounded patio stuck like a tongue out over the bush, its shaded interior licking the blazing heat of an African afternoon. When we arrived, the thickness of the heat was just beginning to ease into soft, pink dusk. There were eight of us all together, on a wilderness safari in South Africa’s Kruger National Park.
We turned awkward little circles on the patio, the German girls kicking up dust with their boots, the Dutch boys punching each other and pointing with exaggerated enthusiasm at the grazing wildebeests. The tall, awkward Afrikaner loomed in the corner like a melting statue. He had a goofy mustache, the kind you might find on a befuddled sheriff in a Western, and he wore the traditional pointed boots of conservative Afrikaners.
He approached me, the other loner. With a slightly concerned, fatherly grin he asked, “How old are you? Eighteen?”
“Twenty-three.”
“You don’t look a day over 18.”
The ranger approached at that moment, the army green of his uniform setting off the darkness of his cocoa skin. He held out his hand and introduced himself. His name, he said, was Kali.
The moment he left, the Afrikaner turned and whispered, “A black ranger. Great. Well, you can forget learning anything now.”
Two hours later, the rangers led us around to choose our huts. It sunk in as we sent the last pair of Dutch boys off: Alan and I would of course be thrown in together. I thought I saw a bemused smirk flicker across the ranger’s face. We dropped our packs in hard lumps on the doorstep.
“So… ”
“I’m gonna go wash up.”
We awoke the next morning at 4 a.m. Single file, our group marched out of the camp and into the bush. The only hint of day was a shade of navy slightly lighter than the pitch black of a flat sky. There were shuffling noises and the whispers of the grasses as we passed. And then, little by little, the day began bleeding red, pink, and finally, yellow.
We stopped for our second breakfast. Alan occasionally offered a dorky joke, which was deliberately ignored by the Europeans, and followed it with a clumsy laugh. As an unexpected result of our cohabitation, I felt slightly protective of Alan. I offered him a little laugh to acknowledge that he had, in fact, spoken. Because of this small act of charity, I got privileged status as Designated Recipient of Alan’s Jokes from thereon out. But somehow, I didn’t mind.
In the lull of late afternoon, Alan and I lounged quietly under our mosquito nets, until finally he coughed and threw out a question.
“What brought you to safari, anyway? A young girl like yourself, doing this trail all alone?”
I would normally have been irritated, but I could feel the genuineness of the question. He wasn’t castigating; he was curious. “I wanted the adventure,” I explained. “Something different from the typical safari. Seems really boring to me. I want to explore the bush, to know it on foot. It seems much more intimate.”
He nodded enthusiastically. “Most tourists come up here for the Big Five. They see the big African game and they take their pictures and then they go home and talk about them. But me, I’m much more interested in the little stuff. Especially the birds. There are so many incredible birds and no one realizes it. If you look out from this balcony, you can see amazing species that you can’t find anywhere else in the world!”
I was a bit taken aback by this passionate spiel in favor of our avian friends. I agreed, “The real understanding is in the details. That’s what I’m here for.”
We returned to our silent musings. After having written Alan off nearly the moment I met him, I now felt something like a question mark stir, vaguely, in my mind.
That night at dinner Alan followed the conversation uncomfortably, allowing himself a chuckle of something like condescension from time to time. I suddenly saw that he was a foreigner in our group. He himself was realizing this and it made him awkward, threw his assumptions off. His only compatriot, the ranger, was black. This put him between two worlds equally distinct to him: that of the international tourist and that of the black South African.
The next day I lay on my bed, reading Nadine Gordimer’s The Essential Gesture: Writing, Politics and Places, a series of essays about South Africa from 1959 to 1986. Alan was watching birds from the balcony.
He came in from our cramped patio, reeking of used boots, and caught a glimpse of the book.
“Hmph,” he mumbled, half-smiling, half-irritated, “a little leftist propaganda, eh?”
My blood heated. I could feel it rising in my throat. So far on this trip I had managed to control myself fairly well, and although I knew that this restraint was creating a well of resentment in me, I had long since decided that Afrikaners were a hopeless lot of bigots to be ignored at best— and despised at worst.
“It’s very interesting.” I tried to sound coy, but my voice had a sharp edge.
“Rubbish. Selling a bunch of lies. That woman is a nut case.” He tried to sound goofy; it came out bitter.
“She won the Nobel Prize for a reason. She’s not an idiot,” I said.
“She hasn’t said one bloody true thing about this country. She’s a traitor. South Africans don’t read her books.”
“They were banned.”
“For good reason! No loss to anyone.”
And then, suddenly, I exploded.
“I am appalled,” I declared, “appalled at what I have found here in South Africa. I cannot wait to get out of this country!”
I suddenly realized what I had said was true, and for a moment I felt overwhelmed. The last month had been hard. And not, I realized, because I had written off white South African society as evil. Rather, because the overwhelming warmth and intelligence of the white South Africans I had met were so hard to reconcile with the way that they had of speaking about blacks, and the ugly legacy of apartheid they had fought so hard to protect.
And now here I was, trapped in a hut in the bush with such a man, a white South African who considered blacks not so far removed from animals.
“Go already,” he said, chuckling.
I stormed out of the hut into the blaze of heat, fought the sun to the patio, sat angrily, and stared daggers out into the bush. Wildebeests grazed on the plain. I felt caught somewhere between crying and screaming. And yet in these feelings there was no hatred—no easy, comprehensible hatred, not even a shred of the disgust and self-assurance I should have felt. Instead, I felt a deepening sadness and a seemingly absurd sense of guilt.
That night after dinner, Alan and I lay silently under our mosquito nets.
“Do you really think I’m awful?” he asked. It was as straightforward a question as I could imagine.
“No. I just don’t understand.”
He didn’t attempt to explain it to me. I didn’t attempt to explain it to him. We lay there, the space between our beds pregnant with silence.
“Good night,” he said finally.
“Good night,” I replied.
The next morning we drove for hours back to the rest camp. In the Satara Camp parking lot, Alan and I found ourselves alone again as everyone paired off for new destinations. We stood awkwardly, poised over our gear.
“Where are you going?” he asked, without quite meeting my eyes.
“Jo’burg,” I replied hesitantly. “Or,” I added, “wherever.”
“I’ll give you a lift if you want.”
I looked down over my filthy T-shirt, boots, and backpack lying in the dusty lot. He lumbered awkwardly over to a gleaming silver Beamer.
“Come on, get in!”
I threw my bag in the trunk and hopped in the front seat, feeling, somehow, relieved.
The afternoon was settling in, and Kruger’s vast plains and plateaus spread, numbingly green in the haze of heat. The car’s interior was metallic and cool. We were silent awhile.
Suddenly Alan pulled the car off to the left and pointed. “A European roller. See it?” I peered up into the bare branches of a tree and spotted a flash of blue feathers. We hovered a moment before Alan twisted the car back to the road.
Cruising through the hot, flat semi-arid landscapes surrounding Kruger, he spoke up again.
“So where do you get all of this liberalism? Your parents must be a bunch of bleeding hearts.”
“I’m sorry about yesterday,” I said. “I was out of line—I was just so angry.”
“I’ll say! You called me a racist pig!” Snort. “You really got yourself excited.”
I winced.
“I just find it very difficult to deal with here, the way people talk, the attitudes I see and hear so often,” I explained, plaintively. “You don’t find that in the States. It’s hard to constantly be told, don’t go here, don’t go there, the blacks this or that. There’s so much paranoia and hatred.”
“Yes, but it’s the same in the States. It’s just hidden,” Alan said. “We’ve grown up under a different system. Everyone has their place. I don’t hate the blacks. The maid in our household was very dear to me. I knew many blacks growing up, probably more than your grandparents ever knew, or wanted to.”
He had a point. The conversation unraveled slowly and deliberately from there, laden with real, raw thought, unmarred by pretension or attempts at persuasion.
In the inch of awareness that our momentary ideological truce opened up, I found out these things:
Alan had a weakness for sweet, white peppermints. He bought three two-pound bags in the course of eight hours and we ate them all.
He was xenophobic and extremely shy. The predominance in our group of young, liberal foreigners had made him extraordinarily uncomfortable.
He was changing. He’d given a black man a position in his office, and for the first time he was seeing a black man as an equal. He admitted that he relied on this man more than anyone he knew.
And me: in my willingness to bend my mind and all my assumptions backwards, I saw hope.
I listened.
I am writing this.
And I am still trying to live in that inch.
Stories from
Sarah Menkedick
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Comments
Posted on 4/28/2009 by
Jamie McPike
While your essay is interesting and well written, I think it exemplifies U.S. travelers' inability to put our presumptions and social views aside when we travel. Granted, the racism and bigotry that you must have seen in South Africa sounds shocking, but I have one question for you. Who are we (Americans) to judge another person's experiences and their perception of their society? The social norms may not be something that we are used to, or the social ideals may not be an attitude that we hold in our own society, but we have not experienced Apartheid. We are not South Africa citizens who may have reasons for their ideals and attitudes. I agree with your South African friend; racism is alive and well in America, but we assume that we are too "liberal" and "advanced" to hold those ideals any longer. America's racism may not be in the coastal cities or urban midwest, but it lies in small, unpredictable pockets throughout our country (often in the same areas where we "liberals" reside). Americans are so privileged, we think we can go anywhere in the world, bring our ideals and perspectives packed in our suitcases, and unload them upon anyone whose ideals are unlike our own. We should approach traveling with a beginner's mind. Fresh and open to all new experiences, attitudes, and cultures. It is good that you were convinced that your friend was not the bigot you once thought he was, but it took an effort on his part for you to see that. That is unfortunate. You travel to his country, insult him, tell him you hate being there, and then it is suddenly his responsibility to open your eyes to the fact that he is an acceptable human? I truly hope that the next time you travel, you will allow people to be themselves in their own countries and get to know them as people influenced by a society unlike our own. I hope you accept that society as different and altogether unique even if members of that society hold ideals that you do not share.
Posted on 4/29/2009 by
Sarah Menkedick
Jamie, I think you make a good point here about traveling with a fresh mind, but at the same time I think you misunderstood what I was saying about this encounter. I also think you paint Alan as somewhat of a victim who has to convince this brash, abrasive, insensitive American that he's an "acceptable human." I never questioned whether he wasn't or wasn't an "acceptable human" but rather pointed out that I found his racism shocking and offensive and lashed out against it. I also think you confuse blatant racism with "ideals." This is something I've frequently encountered in the past five years I've spent overseas--people who chalk things like the appalling human rights violations in China or the dictatorship in Burma or apartheid in South Africa up to "cultural differences." Apartheid and racism are not ideals. They aren't "cultural differences" we should step back from and refuse to comment on. Apartheid would still be in place if it weren't for the massive influence international boycotts, protests, and sanctions had on South Africa. So, I don't think it is culturally insensitive to speak out against racism. Obviously there are ineffectual, rude and presumptuous ways to do so, and then there are polite and constructive ways to do so. And my point in writing this article wasn't to show that as an American it is my role to say, "well, my ideals are different than his, so I guess I'd better respect the fact that his culture of apartheid has a long history of oppressing black people in hideous conditions and those are his ideals" but rather to say that it is almost always worthwhile, in any culture in the world, to put things in historical context and to try to have a worthwhile, empathetic conversation with someone as opposed to simply forcing your ideals and opinions on them. This is true as much in the U.S as it is overseas, and it's something I think would really help U.S politics--the ability to empathize with and put in context the opinions and circumstances of people on all sides of the political spectrum.
Posted on 5/01/2009 by
Michael Lynch
A well wrtten story and excellent comments. If only we could get everyone to speak to each other rather than wage wars over differences in their cultures ! Imagine,,,
Posted on 10/25/2009 by
Richard Stupart
I really enjoyed this story Sarah! As a white South African, your writing taps precisely into one of the (many) strange paradoxes of the country. That people can be both caring, intelligent and racist is something that those who would simply demonize Afrikaners in a one-dimensional fashion often miss. It's an irony that in many ways Afrikaners now are subject of much irrational, reflexive hatred which no more takes into account richer versions of themselves than previous attitudes towards black people did. Really well written - I enjoyed reading it.
Posted on 11/25/2009 by
Rachael Tackett
I realize that many white South Africans grew up in a different society, but it is stil difficult to reconcile the racism that still persists. While I was in South Africa, I fell in love with a black Namibian with whom I am still in a relationship. Being white and him being black, we never dared to go to any mixed clubs in Pretoria and had to be careful about where we went together. It is really sad. I have been through a lot including being run out of my student housing. For my 9 month stay in South Africa, I have heard and seen so many things that I will never be able to forget. I do have some white South African friends that are very open, but those people are a small minority. Hopefully, South Africa can solve its race problems or it will be set to become the next Rhodesia.
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